A Messy Pulpit

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Our pulpit is a mess and it’s time for me to clean it up. 

Most of the congregation wouldn’t know this. They cannot see what’s behind the front façade. From the pews, they see clean lines and the regal wood work of our church’s pulpit. But behind that handsome veneer is a hodgepodge of assorted items that have accumulated over the past weeks (okay, months). If you don’t believe me, ask the choir. They are forced to look at it every Sunday.  

So, it’s time for me to do the tedious work of cleaning out the pulpit’s cabinet space and removing the things that have been stuffed there. I’m not thrilled to be doing this, but I know that it needs to be done.  

Not surprisingly, the first couple of items that I’m removing are Bibles. There are two different translations of Holy Scripture—our sanctuary Bible, that is, the New Revised Standard Version, and the New International Version, which is often used as a good ‘reading’ Bible. There’s a lesson plan for small group leadership folded into its pages. Perhaps it’s from a Sunday School class? No matter. It’s coming out.  

Next up is a clipboard with note cards to assist with new members on Sunday mornings. Parenthetical note: I need to find a better place for this important tool. Finding the information for new church members scribbled on the margins of a bulletin that was stuffed in my suit jacket weeks later is not particularly efficient. And yes, you’re noticing a trend… 

Here’s a manual for the projector. How did that end up in the pulpit? 

Here’s an order of worship for a service at a local nursing home. It’s dated June 25 of 2017 (Wow).  

And now I’ve found a manila folder with the copy of a funeral service that I led many, many months ago. So, this one’s on me. I had made a hardcopy of the service because I didn’t want my digital device to malfunction during such an important moment in the church’s life. Likewise, I’ve found sheet music that the Pirates of the Tuckaseegee must have used.  

There’s a large piece of felt in the pulpit. I have no idea what it was for, or how it got in the pulpit. Anyone?  

There’s a small pedestal and gold cloth, here. They were used to elevate the cross on the communion table at Easter. Always err on the side of an elevated cross, people.  

No, I’m still not done. 

I’ve found a number of worship-related items. Here’s a piece of pottery that I’ve used to administer ashes on Ash Wednesday. There’s a metal scoop that looks like it might be used to measure coffee grounds in here, as well. I think, yes I know, that it’s used to extinguish a candle’s flame. Candles. There are multiple candles in the pulpit and pieces of paper used to mop up wax that had melted. Speaking of candles, there are two lighters (both work). There are two AA batteries, a piece of hardware that I do not recognize (it looks like an eye on the stove?), and one reserved sign for a pew. Oh, and here are a number of pens, markers and pencils.  

What’s left is dust. I’ll attend to that in a moment. 

As much as it pains me to come clean (terrible pun intended), the messy pulpit is a metaphor for my head and my heart. That is, it can get cluttered. Those who have visited my office know that unlike one of my predecessors, I like a clean office. An orderly office looks professional; nice. But that’s only half the truth. I’m a mess. All one has to do is open a drawer or look in the closet. No, it’s not a disaster. But it’s also not particularly tidy.  

No, this is not an Ode to a Clean and Orderly Life. But perhaps it’s an invitation to consider that what people see in us doesn’t always match what’s going on beneath the surface. Most of the time, we only see bits and pieces of people’s reality. I know this because I can be particularly effective at hiding the stuff that clutters my head from observing eyes. And I suspect that you can, too. 

As it is, then, perhaps we can choose to be more graceful with others. We really don’t know what’s going on beneath the surface in the people with whom we rub elbows and bump into. But also, there’s probably a word for us that we need to tend to the spaces that other people can’t always see or peer into. As I’m sure you’ll agree, that ‘stuff’ can get heavy to tote around and obfuscate.  

The good news is that God is eager to create a clean heart in us. God wants to take the heavy and cumbersome loads that we bear off our shoulders. But first, we’ve got to be willing to acknowledge the clutter.  

Although it’s not spring, perhaps a little cleaning and housekeeping is in order.

Dr. Roy Smith's Memorial Service

Roy Smith died last Thursday, October 18, in Winston-Salem.  He was raised in Macon County and maintained a home there.  Dr. Smith had many ties with our church.  He was a member of FBC while he was Region 10 area missionary for the Baptist State Convention.  While area missionary, he and his wife Doris built and lived in the house at 28 Second Avenue.  They sold it to our church as our parsonage when they moved to Raleigh.  He was interim  pastor at First Baptist sometime earlier – maybe before Bob Clegg.  In more recent years he also served a brief interim period with us during one of our pastor search times. 

Dr. Smith served as Town and Country Missions Director for the Baptist State Convention.  He was responsible for resort missions from the coast to the mountains, including a ministry in Cherokee and Camp Truett.  In the late 1980s he became the Executive Director of the Baptist State Convention.  After retiring from that position, he was active in CBF.  He visited First Baptist often and was a good friend to this church.

Dr. Smith’s memorial service is on Saturday, October 27, at 11 am at First Baptist Church of Winston-Salem.  I’m planning on attending and would welcome anyone who would like to go with me.

Sarah Davis
828-586-2311  ext 1932

MORE ABOUT BAPTIST WOMEN AROUND THE WORLD CHRISTMAS PARTY

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In cities such as Calcutta, India, many young girls are forced into the slavery of the sex trade because of dire poverty. Puja, for example, was especially at risk because she had lost both parents by the time she was a teen. But because the ConneXions artisan group was working in her community she was able to avoid even entertaining the idea of looking for oppressive or shameful jobs. She and other young women now earn a fair wage and receive vocational training at ConneXions, freeing them and their families from the vicious cycle of poverty.

On Monday, November 5th, at the Baptist Women Around the World Christmas Party in the Mission and Fellowship Center, you can see an example of the handwork Puja and other women have learned to do through the work of Worldcrafts. That day there will be an exhibit of Worldcrafts items and a catalog to help you do some early Christmas shopping while helping others. Worldcrafts (a project of WMU) and its local partners develop fair-trade businesses that provide sustainable income and offer eternal hope for impoverished people throughout the world.

In addition to the Worldcrafts presentation, there will be a delicious lunch and a World Day of Prayer emphasis. The program will be held from 11:00 a.m. to 1:00 p.m. with lunch being served around noon. Even if you can only come on your lunch hour, please come. Cost for lunch is $5.00 and you are asked to register with the church office at 586-2095 by November 1st.

Won't you join other Baptist women around the world in prayer and do some fair-trade holiday shopping on November 5th? You'll be glad you did!

Lights on After School

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Join 1st Explorers tomorrow, Thursday,  October 25th to celebrate Lights on After School beginning at 4:00 PM in our Mission and Fellowship Center. We will have a variety of projects on display and we welcome visitors to participate. Please join us as we celebrate the work of 1st Explorers in After School and After School Programs across the nation.

Be Here Now

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Many of us remember the concert venue in Asheville called, ‘Be Here Now.’ Although long since gone, it was the location where many of my favorite singer/songwriters performed and lounged about.  

Back then, I thought the title was nothing more than a not-so-subtle way to get people to pay the cover charge. Today, I know a bit more about the name they chose. 

‘Be Here Now’ comes from the title of a book by Ram Dass about Hindu spirituality that was published in the early 1970s. As I have come to learn, the catchy phrase has been repurposed countless times to reflect the Hindu philosophy of valuing the present moment.  

Be here now. Consider that for just a moment and you’ll come to realize that it’s not as easy it sounds.   

It’s exceptionally difficult to be present. That is, it’s very easy to be somewhere else. The word ‘distracted’ doesn’t come close to capturing how divided our spirits are. We live in a veritable Times Square of stimuli within our heads. Everything and everyone compete for our attention. Crises and emergencies steal our focus away. The demands of work are ever-present and inescapable. Our calendars look like venn diagrams. Our to-do lists are ever-expanding. Our minds are desperately working to cling to the information we’ve accumulated, while also trying to make new data stick.  

Exhausted yet? Hang with me because that’s just the half of it.  

Our internal world is just as chaotic. We’re constantly replaying what happened last week, last month, or last year. We’re rewriting conversations the way they should have gone. We’re grieving what might have been. We’re romanticizing the past. We’re fixated on what’s about to happen, and what that will demand of us. We fantasize about what may be, what could be, and what we wish it might be.  

And then there’s the role that technology plays in keeping us distracted. We carry devices that steal us away to other more pressing matters…all the time. Messages, reminders, communiques and headlines thwart our attention with ruthless affect. We are focused on nothing. And it shows.  

We fail to be present with our spouses. Our children speak to us, but we do not hear them. The movie reminds us of work. The dinner date is a placeholder for planning, or reminiscing, or rehashing. The worship service is just a time to fume on the slight we experienced in Sunday School. The hike is just a time to worry about the future. The wedding is just a prelude to the reception. The funeral is just something to get through.  

When our spirits are divided, and when we are distracted, we react to life. We make poor decisions. We are self-centered and unaware. The ones we love get overlooked. We hurt rather than help. 

Be here now? What a joke. We’re everywhere all the time. Which means, of course, that we’re nowhere most of the time.  

This is not a way to live. Or at least, this is not a way to live well

Sometimes I wonder if the reason we allow ourselves to be distracted is because we’re dissatisfied with the present. And admit it: ‘Being here now’ can hurt us. The present moment is fraught with peril and danger. If we’re always moving, always thinking, always wondering, always considering, always planning, always dreaming, always reliving, then it’s harder for us to get hurt in the present moment. But it’s also hard for us to really be alive.  

When we allow ourselves to be divided by everything else, we are being poor stewards of the gift of life that God has given to us. Our lives matter to God. We matter to God. We know this because God took time to ‘be here now’ with us in the person of Jesus Christ, His son.  

The Bible tells us that gratitude and thanksgiving are what can keep us grounded and present in the moment. Being thankful enables us to savor the moment and to be present in the now. “Being thankful in all things (1 Thessalonians 5:18),” then, becomes a way for us to “have life and to have it abundantly (John 10:10).” When we are blessed with life, we will experience the wide breadth and depth of it. That is, if we allow it; if we truly live it.  

Here’s some practical encouragement: 

1.) Breathe. Pray that God gives you the presence of mind to be present in every aspect of your day. 

2.) Resist. Be aware of where your head and your heart go. Find handholds in the present moment to grasp when your attention is diverted. 

3.) Build fences. Set boundaries with technology so that you’re not always being tapped on the shoulder.  

4.) Feel. Savor each moment, even the hard things. It heightens our awareness and enables us to feel the world around us.  

5.) Be Thankful. Allow thanksgiving and gratitude to flow through each moment. Internally (and out loud!) verbalize your appreciation for what is being given to you.  

Be here now. Although it may not seem like it, each moment we are graced with is a gift from God. Imagine the good we can do when we are fully present with God, and with ourselves and with one another. Life was redeemed in Christ Jesus and then given to us as a gift. It would be a shame to waste it.  

Listening Ears for Those Experiencing Trauma

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Indonesian Baptist Aid worker, Maria, was early on the scene in Palu, Indonesia after a 7.5 earthquake, tsunami and soil liquefaction triple disaster struck the coastal city.

Her team brought food, water and blankets for the survivors whose homes had been destroyed. She also ministered to their hearts.

Maria reported, “When I go into a disaster zone, I don’t just bring food, water, and supplies, I offer the survivors a chance to talk and share their trauma and fears. After recounting their experience during the earthquake and their fears, these two women spontaneously reached out to hug me.”

Eddy Ruble, CBF field personnel serving in Malaysia

Cuba Meeting

The Cuba team invites you to join us as we continue our journey with our Cuban brothers and sisters in Holguin. We will be meeting Oct 28 after church in the hospitality room to discuss the possibility of a trip to Cuba in Spring 2019, as well as other ways to continue developing our relationship with our Cuban brothers and sisters. The partnership between FBC and Kerygma Baptist Church provides a wonderful opportunity to share with others on the path who come from a different cultural background.
If you are interested in the Cuba partnership but unable to attend the meeting, feel free to contact Judy Seago at 507-7489 via text.

Kingdom Enlightenment

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“God says: It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.” 
-Isaiah 49:6 

The light above our kitchen stovetop burned out a few weeks ago. Finally, I attended to it this past weekend. 

But a curious thing happened when I replaced that lightbulb. I noticed other lights in our house that didn’t seem to be measuring up. The light in the upstairs hallway looked dim and dingy. The light above the kitchen table was pale and sickly. The light above our kitchen countertop was suddenly a deficient source of illumination.  

Upon closer examination, I found that some of the lightbulbs in these disappointing lights had burned out. Some had older, less efficient bulbs. Other lightbulbs were the wrong wattage.  

So, I replaced the light bulbs. I cleaned out the lights themselves (blasted ladybugs), and I marveled at the difference that the new light made. In fact, some of us in the Mathis household wondered if some of the light was too bright. The kitchen, now bathed in a more purifying light, showed the signs of cleaning deficiencies and needed home repairs.  

Maybe a weaker light is the preferred light. It would certainly mean that we see things less clearly. That has its advantages, doesn’t it? 

Light illuminates. Light reveals. Light convicts. 

This month, we will be taking a new look at a familiar term in our ecclesiastical lexicon: missions. What does it mean to be on mission? A frequently used buzzword in church life is missional. What does that even mean?  

Our scripture passage from this past Sunday reveals God’s intention for His people. And it’s bigger than his hearers had envisioned.  

“It’s too small a thing,” God says, “to occupy yourselves with yourselves. I have greater plans for you than that.” 

“You are to be a light to the nations—to the world and the people who do not yet know me. You are to be a light so that the gift of my salvation can be available to all.” 

According to God’s word, we do not exist to be a blessing to ourselves. It’s too small a thing to be consumed with our own success. We are to be about more than just maintaining our own well-being. Rather, God intends for us to be light so that others can see.  

Actually, let’s clarify that. We, ourselves, are not the light. Jesus points this out to us in his Sermon on the Mount. Those who belong to Christ, those who have decided to be Kingdom People, those who have professed Christ and who build their foundations on Jesus’s teachings, are the light because Christ shines through them. In short, I am not my own light. My own sense of enlightenment will not save me. My good ideas and good intentions will not save anyone or anything.  

Christ Jesus is our light. And when Christ lives in our hearts and in our minds and in our souls, we are directed to let Christ’s light shine before others so that the world will see His light and give glory to God in heaven (Matthew 5:16).  

The sooner we learn this, the more dependent upon Christ we will become. For us to be effective, we’ve got to invite Christ to shine through us. Christ’s values, words, and directions must shine through us. Otherwise, any light that extends from us will be weak and ineffective; it will mask corruption and hinder restorative action.  

But God’s light purifies and directs. God’s light reveals and convicts. God’s light makes the Path clear and becomes a beacon for those who are lost along the way. 

As Jesus illustrates in Matthew 5, God did not create us to be light for a corner of the house, or simply a portion of our community. God’s light shines through us to light the whole house and to be a blessing to the very ends of the earth. 

We’ve sung it frequently at the end of our worship services, and it bears repeating here. It’s a fitting prayer, and a powerful charge: 

“Shine, Jesus, shine, fill this land with the Father's glory, 
Blaze, Spirit, blaze; set our hearts on fire, 
Flow, river, flow; flood the nations with grace and mercy, 
Send forth your word, Lord, and let there be light.” 

That’s all well and fine. But we’ve first got to allow God to swap out the source of our light from ourselves to Christ. We do that when we “gaze on God’s kingly brightness so our faces display His likeness.” 

Therefore, this verse must be prayed before we flip the switch: 

“Lord, I come to your awesome presence, 

From the shadows into your radiance, 
By the blood I may enter your brightness, 
Search me, try me, consume all my darkness, 
Shine on me, shine on me.” 

Yes, God. Shine on us. Shine through us. Not for our own sake. But for the world’s.