Loving the Neighbors Who Are Different Than Us

"Several years ago we were invited to take part in an interreligious debate. Afterwards I talked with the Muslim Imam -- Hamza. Since then we have gotten to know him well. We ask each other hard questions and try to better understand each other's faith. Recently we talked about the violence practiced in the name of Islam. I was struck by his remark -- 'Understand that we also fear the extremists. Please tell your American friends that.' 

Ignorance encourages fear and prejudice, so we must better understand Muslims and learn to live together in peace. Pray for the moderate voices of Islam in a world of extremes. Pray that the Lord will help us to see the world as God does and to love our neighbors and our enemies."

- David Brown, CBF field personnel in Paris, France

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It Is More Blessed to Give than to Receive

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I remember it plain as day. It was a strange scene to say the least. 

Years ago, I was helping to lead Vacation Bible School. It was the end of the day and I was putting things back in the closet when I heard the shrieks from a child on the playground. Hurrying outside, I saw something that I didn’t think was possible. 

One of our older children had chosen (unwisely) to get in a swing that was clearly designed for a much smaller child. The swing was a kind of harness, complete with holes for the child’s legs to fit through. When I stepped out on to the playground, I saw that her legs had gotten stuck in the harness. She was imprisoned; held fast to the swing. But that wasn’t all. She was hanging upside down.  

Now, I have no idea how this must have happened. But what compounded the oddity of the scene was that another child, about the same age, was standing nearby watching the girl scream in terror. The witness to this playground malfunction was a mature child who could have, I thought, brought some kind of assistance to the dilemma at hand. And yet, he just stood there looking at her while she screamed.  

After remedying the conundrum with the gravity-defying child, I turned my attention to the child who had watched the girl hang upside down.  

Perplexed by the other child’s obvious nonchalant response to his peer’s predicament, I asked him, “Why didn’t you try and help her?”  

He shrugged and said, “The devil told me I didn’t need to.” 

I was irritated with the child until I thought more about his response. The more that I reflected on it, the more I found myself moved by the honesty of his statement. We oftentimes assume that evil wishes for us to take a particular malicious action. However, sometimes the tempter succeeds in getting us to do nothing when something is called for.  

Jesus calls the devil the Deceiver, after all. 

In the Acts of the Apostles, Paul highlights a teaching from Jesus that we do not have access to in the Gospels. He says, “In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, ‘It is more blessed to give than to receive.’” (Acts 20:35). 

“It is more blessed to give than to receive.” 

Funny statement, this is. We’ve heard it all our lives. Although we don’t have a record of Jesus saying these exact words, he does tell us that when we “give… it will be given (back) to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.”  (Luke 6:38) 

Here’s the thing. I don’t think we believe it. I don’t think we actually believe that it is more of a blessing to give—that is, to be generous, to contribute, to share--than it is to receive.  

If we stop and think about it, the statement seems absurd. Who doesn’t want to receive? We are consumed with consumption. It is far better to be served. It is far more desirable to be comfortable. It is far more satisfying to get what we desire.  

Besides, we don’t have enough to share or to give away. Right?  

Ah, this is the deception that we allow ourselves to buy into. We equate giving with loss rather than gift or blessing.  

In truth, I’m not sure we openly talk about this. Much of our energy is placed on the needs that exist and not the blessing that we receive when we contribute. We tend to emphasize the morality of giving, and that we are compelled to give. Not surprisingly, then, we grow resentful of those who ask us to give or share.  

But Paul gets it. In lifting up the truth about giving, he draws our attention to a God who knows the joy of being a creator of good things, of being radically generous, of bestowing blessings upon others. Jesus teaches us that it is a blessing to God when He gives us life, supplies our needs, showers us with good things.  

We give and contribute and are generous because God has first been generous to us! To give is not a burden. True, giving is a sacrifice. But the gift is that in giving we receive far more than we could have ever asked or imagined.  

But we just don’t buy it, do we?  

We’ve allowed ourselves to become stingy with the gifts God has given us. We hold on to our resources because we cannot imagine how God could bless us by giving something valuable away.  

Isn’t this the story of the boy who shared his meager lunch with Jesus, only to see God work a miracle through it? We are resistant to believe that God could be that powerful with our own sacrifices, and our own giving. So, we choose not to give.  

But the truth is, giving is such a blessing! Rebecca and I have been roundly astounded by God’s blessings to us when we have tithed our incomes to the church and contributed offerings to needy causes. Many would argue that we are not being wise stewards of our resources. And from a worldly perspective, that is definitely true. The money we give away could have been used to make improvements on our home, invested in our retirements, or put aside for our children’s education. And yet, God has always, always, supplied our needs (and then some). When we have given generously, we have been richly blessed beyond measure.  

Why are we so resistant to believing that it is more blessed to give than to receive? 

I don’t know. Perhaps we’ve been deceived by the world. Perhaps the devil has convinced us we that we don’t have to give.  

You know, the Deceiver’s not stupid. He knows what a blessing giving can be.  

The Midwives Who Feared God More Than Men

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Captain Kirk and Spock. Napoleon Dynamite and Pedro Sanchez. Thelma and Louise. Marlin and Dory. Forrest Gump and Lieutenant Dan. Han and Chewie. Woody and Buzz. Frodo and Sam.  

Shiphrah and Puah. 

No, these two women are not featured in a motion picture (at least not yet). However, if they were, it would simply be called, “The Midwives.” Although these two women have not been cast in a summer blockbuster, their story figures prominently as we consider our sermon series about ‘Sharing the Path.’ 

They share the path, alright. As outlaws. 

Go back in time with me to a place when God’s people had made a home for themselves in Egypt. For years, the Hebrews had been revered for their wise son’s stewardship and leadership during a terrible famine. The sons and daughters of Joseph had multiplied exponentially in the years following his death and they filled the land of the Egyptians. 

As the story in Exodus details, however, “a new king, who did not know about Joseph, came to power in Egypt. “Look,” he said to his people, “the Israelites have become much too numerous for us. Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.” (Exodus 1:8-10) 

Again, it bears repeating: The king dealt shrewdly with them. 

As a result, the Egyptians enslaved the Hebrews. They forced them to build cities and to do their bidding. “But, the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites and worked them ruthlessly. They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.” (Exodus 1:12-13).  

Enter Shiphrah and Puah.  

Ever-frustrated by the over-abundant Hebrews, the King sent for these two Hebrew midwives. He told them, “When you help the Hebrew women in child birth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live.” (Exodus 1:15-16)  

Infanticide, horrifically, makes frequent appearances in history. We may recall that Herod once ordered the deaths of all the boys in Bethlehem, two years of age and younger. Jesus narrowly escaped (ironically) to Egypt with Mary and Joseph.  

Herod's shrewd thinking is truly cunning. Children are vulnerable and won’t fight back. Easier to nip them in the bud before they blossom into legitimate threats--or so the thinking went among the Pharaohs and the Herods of the world.  

“The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live.” (Exodus 1:8). 

The women feared God. They feared their Maker and did not do what the king had directed. In words later echoed by Peter in Acts 5:29, these women concluded that they “must obey God rather than men.”  

What courage this must have required! What pluck! These two women had conspired together, at the risk of their lives, to disobey the king in order to save the Hebrew boys.  

The king was none too pleased to learn that his plan had been thwarted. “Why have you done this?” he demanded to know. “Why have you let the boys live?”  

The midwives answered, and I quote their clever scheming: “Hebrew women are not like Egyptian women; they are vigorous and give birth before we (the midwives) arrive.” (Exodus 1:19) 

Ah, Shiphrah and Puah. Not only are they faithful and brave, they too are wickedly clever, as well. “Hebrew women are strong. They give birth before we can get there. Thus, we cannot kill their children before they take their first breaths.”  

“So God was kind to the midwives and the people increased and became even more numerous. And because the midwives feared God (it’s mentioned twice in the text!), he gave them families of their own.” (Exodus 1:21) 

Do you have a friend like Shiphrah and Puah? If not, you’d best find one. Each of us needs a friend who will help us to be brave and to do justice, love kindness and walk humbly with God. We need friends to help us remember that we should be fearful of God and not man.  

Thank God for the Shiphrah and Puahs of the world. May we be found to be as shrewd and courageous as they.  

Roy McClure Graveside Service and Luncheon

A graveside service for Roy McClure will be at Keener Cemetery at 10:00 on Thursday, July 5, 2018, followed by a luncheon and fellowship in the MFC for family and friends. If you have any questions or would like to volunteer to help with food or set up, please contact Tonya Lloyd by call at: 828-586-5917, text at: 828-226-9663, or email at: jolleytonya@hotmail.com