Confounded by Jesus’s Baptism

Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.
 
This past Sunday, as the brilliant afternoon sun reflected off our snow-covered mountains, our church gathered to ruminate on this passage from Matthew’s Gospel.
 
We talked about timing. We wondered aloud why it was that Jesus was nearly 30 years old before he began his public ministry.  At this time period in the ancient near east, reaching the age of 30 was quite an accomplishment. Of those who had been born, only 20% would have reached the age of 30.
 
We concluded that the apparent delay in Jesus’ ministry may have be a result of God’s timing, rather than Jesus’s readiness. This is something that we can all empathize with. Namely, how the timing of things in life can confound us.
 
And yet, the timing of Jesus’s ministry is not the only thing that seems perplexing about this passage. Let’s ask ourselves this: What was Jesus doing getting baptized in the first place?
 
The ritual of being dipped in water was a symbol for the repentance of sins. Mark and Luke’s Gospels confirm this. But what is not made particularly clear is why Jesus chose to have this experience in the first place.
 
Here’s Jesus’ own response to John the Baptist’s sense of shock at seeing Jesus approach him to be baptized: “Let it be so now; it is proper for us to do this to fulfill all righteousness.”
 
Fulfill all righteousness? What in the world does that mean?
 
First, let’s tackle the word righteousness. It suggests, living in a right relationship with God. Some scholars and commentators have suggested that Jesus becomes fully human in order that everyone can experience a right relationship with God.
 
Second, some think that Jesus may be referring to the righteousness of God. Yes, you read that correctly. Readers of Isaiah will find that the prophet is imploring God to, “Tear open the heavens and come down to make your name known.” When Jesus is baptized, the heavens are in fact, torn open. God’s identity in Jesus is made known. Perhaps this is how God makes good on a promise.
 
One thing is for certain, Jesus has an encounter with God, the Father, and God, the Holy Spirit, during his baptism. The best explanation that we may have for why Jesus begins his ministry with baptism is his obedience to his Father.
 
Think about that for a minute. Jesus has an encounter with God through obedience.
 
Of course he does. We’re mildly surprised, but why should we be?
 
We will experience God when we do what God asks of us.
 
“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”
 
Oh, sure. We’ll see in the coming weeks how God encounters people when they are being less than obedient or faithful to him. But overwhelmingly, if you want to have an encounter with God, then you should do what God is asking of you.
 
We know that this is how the universe works. We hear it in the voices of coaches, teachers and mentors. If you show up for practice and run the plays, you will encounter success. If you rehearse, you will encounter proficiency. If you exercise and are active, you will become fit. Rocket science, this is not.
 
Our new year is but a handful of days old. Consider arranging your life in such a way that you will encounter the living God. Yes, the Bible teaches us that in time, God will encounter us, regardless of our level of faithfulness. But wouldn’t you rather be found doing what God has asked of you when God shows up in your life? 

 

Our Pulpit Guest for Sunday, Jan. 15th

Reverend Dana Patrick is a graduate of Western Carolina University where she earned a Bachelor of Science in Education Degree.  She then attended Campbell University Divinity School where she received her Master of Divinity. Dana has served in a variety of ministry settings including a two year chaplaincy residency at Wake Forest Baptist Medical Center. She is currently contracted by the SPARC Foundation to offer Resiliency Support for Buncombe County Health and Human Services, offering one-on-one consultation and training for staff who are experiencing secondary trauma or critical incident stress. She lives in Arden, with her husband Charlie, and their three wonderful boys, Zachary, Eli, and Jacob.     

Rev. Patrick will be our pulpit guest this Sunday during worship. Please help us to welcome her warmly to our congregation.

Mission Moment from Spain

Our Church is pleased to support CBF Global Missions in moments like these where unity and love are modeled and shared.

"One Saturday, I visited a local Spanish church that uses a storefront for its space. It was a special gathering. Christians from different churches in the community had been invited to come together to discuss how we could work together to transform our community. It wasn't a grand Cathedral or the living room of a house church, it was a simple storefront church, but we were there, praying, worshiping and being replenished in community so that we could serve our community. That is the beautiful picture of the church that I hope to see and of which I want to be a part of."

- Matt Norman, CBF field personnel in Spain

 

Identity Youth Group

Identity Youth Group for those in middle and high school will now meet on Wednesdays nights in the Youth Suite beginning at 5:00 PM with games and dinner then from 6:00 – 7:00 PM they will have worship. Caleb and Elise Parham serve as leaders with our youth in helping them learn and grown in their faith. Please ask them how you can help and assist as they lead our youth.

Communion at Round Tables


When I saw the round tables, I knew that I was home.

It was about this time of year, many years ago, when I traveled to a handful of seminaries to discern where it was that God was directing me. I was eager to hit the road and to imagine the life that I might have while I studied to receive a Master of Divinity.

I’ll never forget what one of my mentors said to me when I applied to an assortment of graduate schools: “If you want to have your faith confirmed, go to a school where everyone thinks like you do. But if you want to have your faith challenged, go to a place where there is diversity.”

As I traveled up the eastern seaboard, my mentor’s advice rang in my ears. A lifelong Baptist, I was familiar with the tenets of our tradition. It became clear to me then, as I visited a Baptist seminary, that since I felt called to be a pastor in the tradition in which I had been raised I would receive a fine education there. But as I sped north to my next visit, I knew that I had not yet found my home.

My next stop was an excellent divinity school in the Methodist tradition. I was impressed and encouraged, but dismayed by the commuter-like feel of the seminary community. Again, I did not feel at home.

Finally, I ventured farther north than I had ever really traveled. The land and its people were strange to me and my senses were heightened by the novelty of being in a new place. The school had a rich history and a legacy for developing dynamic pastors of congregations in a variety of contexts. But it wasn’t until my companions and I headed to the recently renovated dining hall that it clicked.

“When they designed the dining hall,” our tour guide told us, “they had some discussion about the tables.”

“The tables?,” someone wondered aloud.

“Yes.” he confirmed. “Some thought it would be easier to have rectangular shaped tables. But a generous alum said that he would pay for all the tables in the dining hall as long as they were round tables.”

“Round tables,” the guide reported, “would help to facilitate conversation among the seminarians. No one would be at the head, and no one would be at the foot. Like the Kingdom of God, the table would be set so everyone could see one another as equal, valued brothers and sisters in Christ.”

And that’s what sealed it for me. Oh sure, there were other factors, but it was the round tables that helped me to know that I was home.

Princeton Theological Seminary is a Presbyterian school, rooted in the Reform tradition. And yet, while I was a student there, nearly half of the entire student body was made up of other Christian traditions—namely, Methodists, Baptists (yes, all kinds of), Lutherans, Anglicans, Catholics, Pentecostals, The Christian Church and many others. There were individuals from the Deep South, the Rust Belt, Southwest and the West Coast. We had scholars from Europe, Central America and Asia. Developing countries were represented, and worship—in particular—was rich, lively and beyond anything I had ever experienced before.

And although I received a top-notch education in a fantastic setting with marvelous field-education experiences from a hospital in Winston-Salem to a church in Hell’s Kitchen, Manhattan, it was the education that I received around the table that mattered most.

You see, it was the table where my classmates and I truly shared communion.  It was the place where we shared what we really thought, what we truly believed, and what rattled our chains. It was a proving grounds of sorts, and it was made all the richer because we represented different backgrounds, different traditions and different ways of experiencing the world.

And it was made possible because the tables were round.

Beginning on Wednesday, January 11th, our adults will begin a new Bible Study Series that I am calling, “Room at the Table: What Other Christians Believe.” We will be learning about other Christian traditions, as well as the spiritual disciplines that they practice. We will learn about the origins of the Eastern Orthodox and Roman Churches. We will talk about what happened in the Reformation. We will learn what makes Lutherans, Presbyterians and Anglicans unique from one another. We’ll talk about how Baptists fit into the fabric of the Church Universal. We’ll see how the pieces fit and learn from our brothers and sisters who are seated at the Table of the Lord.